New Document
New Document
Program Details:
Note: Your grade is the one
you will be entering in the new school year.
Registration:
For Participants' Pre-registration click here
For Judges' Pre-registration click here
For Volunteers' Pre-registration click here
Contacts:
For more information please contact
Competition Director: Kiran Ashok (571)-299-0300
Competition Director: Sai Sahasra Dandu(571)-478-5499
Vaidy Bhaskaran (703) 655-6568
Jothi Radhakrishnan (703) 598-3761
Send E-Mail to yd@balavikas.org
or info@balavikas.org
Rules:
Please bring your own pencils, crayons, and paper. To be consistent, only crayons will be allowed for coloring competition.
If interested in entering Recitation, you can download/print from this web site. If you are encountering problems, call Syamala at (703) 968-7176 and the piece will be sent to you.
Drawing for the coloring competition will be given on the day of the competition, and a 60 minute time period will be allotted for coloring.
Essays for these assigned topics can be prepared and researched ahead of time, however on the day of the competition, no notes or references can be used. Essays must be written in the 60 minute time period allotted.
Speeches must be between 3-5 minutes with a 30-second grace period.
Every religious chant (regardless of language or religion) must be explained in English. These chants must be between 2 - 3 minutes with a 30-second grace period.
Stories with a clear moral and ethical message will be accepted. Stories must be between 2-3 minutes with a 30-second grace period.
Your grade is the one you will be entering in the new school year.
PLEASE NOTE: All competitors will be recognized with Certificates. First three winners in each category will receive trophies.
Recitation Text:
To see the universal and all-pervading Spirit of Truth face to face one must be able to love the meanest of creation as oneself. And a man who aspires after that cannot afford to keep out of any field of life. That is why my devotion to Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.
Identification with everything that lives is impossible without self-purification; without self-purification the observance of the law of Ahimsa must remain an empty dream; God can never be realized by one who is not pure of heart. Self-purification, therefore, must mean purification in all the walks of life. And purification being highly infectious, purification of oneself necessarily leads to the purification of one's surroundings.
But the path of purification is hard and steep. To attain to perfect purity one has to become absolutely passion-free in thought, speech, and action; to rise above the opposing currents of love and hatred, attachment and repulsion. I know that I have not in me as yet that triple purity, in spite of constant, ceaseless striving for it. That is why the world's praise fails to move me, indeed it very often stings me. To conquer the subtle passions seems to me to be harder far than the physical conquest of the world by the force of arms. Ever since my return to India I have had experience of the dormant passions lying hidden within me. The knowledge of them has made me feel humiliated though not defeated. The experiences and experiments have sustained me and given me great joy. But I know that I have still before me a difficult path to traverse. I must reduce myself to zero. So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.
In bidding farewell to the reader, for the time being at any rate, I ask him to join with me in prayer to the God of Truth that He may grant me the boon of Ahimsa in mind, word, and deed.
- Mahatma Gandhi
My Experiments with Truth
The Upanishads glorify service as the highest pinnacle of right living. Dedicated and noble work alone can polish an individual to a state of true culture and right discipline. To those who know what service is, work is not slavery or drudgery but is the joy of life. Man is not born to revel in idleness. Nature will whip the idle on to the road of right or wrong activity, and thereby evolve him steadily to a state of joy characterized by dynamic outer activity yet inner calm and peace.
Vedanta has never permitted escapism, though many uninformed people contend that it does. The earliest Upanishads emphasized that one who cannot live the noble life of renunciation and self-restraint must unavoidably and honestly live a life of intense activity, striving to fulfill one’s desires through honest means; teaching oneself to live in cheerful enthusiasm all one’s life in the service of man and in the glorification of the Lord.
The one who intensively plunges into life-eager and anxious to meet daily its new challenges, and at every turn doing one's best to meet the challenges with truth and purity as the standards - to such a one, actions do not cling. Living an entire lifetime in a spirit of paying homage to the Lord, detached from the anxiety for the fruit of actions and from the ego-sense, is lauded not only by the Bhagavad Gita but by the Upanishads also . Such actions are not bars to spiritual progress; in fact, they are necessary to prepare a student for the highest flights in meditation. To a seeker, dedication to work is a means for the inner purification of his vasanas.
All activities, whether social, economic, political, or domestic, when pursued in an attitude of detachment, can never bind the actor by their results. Results can cling to the doer only when he acts with expectation of an attachment to definite results. The seeker should, therefore, function purely in a spirit of work for work's sake.
- Swami Chinmayananda
Ethics in Vedanta
To the memory of my parents My Mother Sea waves, golden sand, pilgrims' faith, Rameswaram Mosque Street, all merge into one, My Mother! You come to me like heaven's caring arms. I remember the war days when life was challenge and toil— Miles to walk, hours before sunrise, Walking to take lessons from the saintly teacher near the temple. Again miles to the Arab teaching school, Climb sandy hills to Railway Station Road, Collect, distribute newspapers to temple city citizens, Few hours after sunrise, going to school. Evening, business time before study at night. All this pain of a young boy, My Mother you transformed into pious strength With kneeling and bowing five times For the Grace of the Almighty only, My Mother. Your strong piety is your children's strength, You always shared your best with whoever needed the most, You always gave, and gave with faith in Him. I still remember the day when I was ten, Sleeping on your lap to the envy of my elder brothers and sisters It was full moon night, my world only you knew Mother! My Mother! When at midnight I woke with tears falling on my knee You knew the pain of your child, My Mother. Your caring hands, tenderly removing the pain Your love, your care, your faith gave me strength To face the world without fear and with His strength. We will meet again on the great Judgement Day, My Mother! APJ Abdul Kalam
- A P J Abdul Kalam
Wings of Fire: An Autobiography
The Unknown is not the Unknowable; it need not remain the unknown for us, unless we choose ignorance or persist in our first limitations. For to all things that are not unknowable, all things in the universe, there correspond in that universe faculties which can take cognisance of them, and in man, the microcosm, these faculties are always existent and at a certain stage capable of development. We may choose not to develop them; where they are partially developed, we may discourage and impose on them a kind of atrophy. But, fundamentally all possible knowledge is knowledge within the power of humanity. And since in man there is the inalienable impulse of Nature towards self-realisation, no struggle of the intellect to limit the action of our capacities within a determined area can for ever prevail.
- Sri Aurobindo
Essay and Speech:
Essay: Hinduism teaches the law of karma, the idea that actions have consequences. In the age of social media and online anonymity, how can karma help us understand the impact of what we say and do online, even when consequences aren't immediate?
Speech: Hinduism offers multiple spiritual paths of devotion, knowledge, and action. How can students incorporate these paths into their daily lives without formally being "religious"?
Essay: Hindu teachings emphasize controlling one’s thoughts and emotions. How can learning to manage the 6 enemies, Kama (desire), Krodha (anger), Lobha (greed), Moha (attachment/delusion), Mada (pride/arrogance), and Matsarya (jealousy), help you make better choices?
Speech: Hindu stories from the Ramayana and Mahabharata teach lessons about honesty, loyalty, and courage. Choose one lesson and explain how it applies to your life today.
Frequently Asked Questions:
Q.
What is registration?
It is a very simple process -
participating children have to register their names, and categories either online (recommended) or with
the volunteers manning the registration desk.
Q: What
is religious chanting?
Children have to sing/recite
a bhajan or sloka that has religious theme, and explain the meaning. . The explanation does not have to be word for word translation. It can be as brief as 2 or 4 sentences demonstrating the reciter's understanding of the meaning of the chant. These chants, including explanation, must be between 2 - 3 minutes with a 30-second grace period.
There is no restrictions on selection, and we have listed several
bhajans in this site to get you started. You may select one from these or select one of your own.
Q:
What is story telling?
You can select any short story
that has a moral; You have to conclude the story with the moral. Do
you need help to select a story? Here we got them!! A
click will take you to the wonderful world of short stories ready
for printing/reading.
Upcoming Events